Month: January 2020

“This study provides further evidence that air pollution from traffic is also harmful to unborn China ePTFE air purification composite material Factory babies.Mothers’ home addresses at the time of birth were used to estimate the average monthly exposure to traffic-related pollutants including nitrogen dioxide, nitrogen oxides, and fine particulate matter, or PM2.5, were associated with 2 to 6 percent increased odds of having a low birth weight baby and about 1 to 3 percent increased odds of a baby being small for gestational age, even after taking road traffic noise into account. sleep disruption, increased blood pressure, and cardiovascular disease, so it could plausibly have an impact on mothers’ health in pregnancy and the health of unborn babies,” study leader Dr. Specifically, the study team was interested in low birth weight (less than 5. We do know avoiding exposure to tobacco smoke is really important.Stock, a researcher at the University of Edinburgh Queen’s Medical Research Institute in Edinburgh, UK, said air pollution from traffic is well known to be detrimental to child and adult health.

Rachel Smith Smith at the School of Public Health of the Imperial College in London told Reuters Health in an email. Improving air quality and reducing air pollution in our towns and cities, and thus reducing health impacts of air pollution, requires action by policymakers, said Smith. Road traffic produces noise as well as pollution, but studies of noise pollution have had conflicting results, say the authors.”We found increased risk of babies being born with low birth weight or small for gestational age, at term, to mothers with higher exposure to air pollution from road traffic during pregnancy. More research in this area is needed to find out the best ways for women to reduce their risk,” she said. We did not see an independent effect of road traffic noise on birth weight,” she said. However, it shows that traffic noise is unlikely to be related to low birth weight in babies,” Stock, who was not involved in the study said.Air pollution, but not traffic noise, appears to be linked to an increased risk of having low-birth-weight babies, reports a new study from the UK.”Avoiding air pollution is difficult, and we have no evidence that lifestyle measures, or wearing protective masks actually reduces chronic exposure to harmful pollutants.5 pounds) and being born small for gestational age.

The researchers also estimated average day and night-time road traffic noise levels.g.There is a limit to what individuals can do to reduce their exposure to air pollution because making major changes to lifestyle, travel or where they live is just not feasible for the vast majority of people.e.Unfortunately, women have few options to reduce their risk on a personal level, said Stock.5.”We know that noise is associated with adverse health effects, e.Pollution should be high on agendas at a local and national level, with pollution control integrated into development planning, said Stock.The study “should increase awareness that prenatal exposure to small particle air pollution is detrimental to the unborn child,” Sarah Stock and her colleague wrote in an editorial in The BMJ.Increases in traffic-related air pollutants, especially PM2.As reported in The BMJ, Smith and colleagues used national birth registers to identify over 540,000 live, single, full-term births occurring in the Greater London area between 2006 and 2010.

In fact, the Urs celebrations like the one in Ajmer Sharif greatly contribute to the strengthening of the Wholesale EPTFE waterproof and breathable membrane Suppliers mystical foundations on which the country’s composite culture rests. Though the Urs are seen as purely Islamic congregations, however, followers of all religions participate in the shrine visitation with an equal veneration.” Prophet further explained: “Taqwa is not your apparent deeds. They are all actions of the heart. The 805th Urs of Ajmer Sharif is around the corner. These two are the core objectives in visiting any grave or shrine in Islam and, therefore, they should be fully maintained.”. This was the drive behind their mystical influence in this land of Vedic culture, which whole-heartedly embraced the Rishi-Sufi tradition — the syncretic culture, which fosters the fusion of faiths and communal harmony and, hence, is highly revered by people of all religions in India. They reveal how different religions and cultures in India coexisted, exchanged and accepted each other’s universal values in order to formulate a composite society.

But at the same time, they are also meant to exhort taqwa (piety and self-purification) and Tazkeer al-Akhirah (remembrance of the judgment day). It is a close relationship between an A’bd (servant) and his Rab (Lord).Clearly, the Urs or Sufi festivals inherently connote syncretism. Once, Prophet Mohammad (pbuh) pointed to his breast three times and said: “Taqwa (piety) is right here. But rather, it is something deep down in your heart. Sufi saints viewed piety or taqwa through the prism of a mystical prophetic tradition. Since then the annual Urs has been observed for six days as an occasion of spreading Khwaja’s core messages: love for all, hatred for none, social amity, communal harmony and spiritual synergy.Ajmer Sharif is the prime Sufi shrine in India with its anniversary (Urs) being one of the largest spiritual congregations in the world. The annual occasions of Urs are observed to mark the death anniversary of every departed Sufi mystic.

Along with the Chishti tradition, numerous Sufi silsilas (orders) like Naqshbandiyya, Suhrawardiyya and Quadriyah were founded by the saintly figures in India. On this occasion, followers of all faith, traditions flock to the shrine of the 11th century Muslim mystic who founded the Chishti Sufi order in India — Hazrat Khwaja Moinuddin Chishti, popularly known as Gharib Nawaz (benefactor of the poor).But the significance and meaning of taqwa (piety), according to the Sufi practitioners, is not confined to ritualistic prayers and invocations. Prominent Indian Sufis like Hazrat Khwaja Moinuddin Chishti of Ajmer Sharif were the forerunners of this spiritual symbiosis in this country. Following in his footsteps, Baba Fariduddin of Pakpattan and Hazrat Nizamuddin Aulia of Delhi, Khwaja Qutbuddin Bakhtiyar Kaki and Chiragh-e-Dehli left an everlasting impact on the composite culture in India.One of the beautiful works rendered by the Sufi saints in India was the conception of a pluralistic, multi-cultural tradition popularly known as “Ganga-Jamuni Tehzeeb”.